Books and Papers about
Chaucer published in Korea
Last updated April 5, 2014
Books
1. Korean Translations of Chaucer's Works
1. (This partial
translation is now superseded by the complete version number
3 below)
켄터베리 이야기 I
제프리 초서 지음
이동일. 이동춘 옮김
서울, 한울 출판사 2001
ISBN 89-460-2840-8
Geoffrey Chaucer: The Canterbury Tales I
Translated by Lee, Dongill and Lee, Dong-Ch'un
Seoul, Korea; Hanwool Publishing. 2001
Contains:
Korean-language Introduction; Korean prose translations of
General Prologue; Knight's Tale; Miller's Tale; The Wife of
Bath's Prologue and Tale; The Clerk's Tale; The Franklin's
Tale; The Pardoner's Prologue and Tale
2.
트로일루스와 크라세이드
제프리 초서
김재환 옮김
서울, 까치출판사 2001
ISBN 89-7291-285-9 03840
Geoffrey Chaucer: Troilus and Criseyde
Translated by Kim, Jae-Hwan
Seoul, Korea; Kkach'i Publishing. 2001
Contains: Korean
verse translation of Troilus and Criseyde;
Korean-language Introduction
3.
켄터베리 이야기
제프리 초서 지음
이동일. 이동춘 옮김
서울, 한국외국어대학교 출판부 2007
672 pages
ISBN 978-89-7464-445-1
Geoffrey Chaucer: The Canterbury Tales
Translated by Lee, Dongill and Lee, Dong-Ch'un
Seoul, Korea; Hangook University of Foreign Studies Press.
2007
Contains: the
complete text of the Canterbury Tales, with the poetry
translated as poetry, prose as prose.
2. Editions and book-length studies of
Chaucer's works published in Korea
1.
초서의 ‘켄터베리 이야기’에 대한 텍스트 비평
안선재. 이동춘
서울대학교출판사 2002
ISBN 89-521-0372-6
Textual Criticism of Chaucer's Canterbury Tales
edited by An, Sonjae and Lee, Dong-Ch'un
Seoul: Seoul National University Press. 2002
Contains the
Middle-English texts of The General Prologue, The Miller's
Tale, The Wife of Bath's Prologue and Tale, The Pardoner's
Prologue and Tale, The Nun's Priest's Tale with a general
introduction, specific introductions to each tale, with
short notes and longer explanatory notes, all in Korean, as
well as English texts of a variety of sources and analogues,
with a short glossary.
2.
제프리 초서의
문학세계
김재환 지음
서울, 소화출판사 2002
ISBN 89-8410-224-5
The Literary World of Geoffrey Chaucer
by Kim, Jae-Hwan
Seoul: So Wha Publishing Company 2002
(Hallym University series 97)
In Korean.
Chapter headings: The writer and his age; the poet's craft;
the shorter poems; Chaucer and Italy; The Canterbury
Tales
3.
캔터베리 이야기 연
구
김재환 지음
서울, 소화출판 사 2004
ISBN 89-8410-257-1
A Study on the
Canterbury Tales
by Kim, Jae-Hwan
Seoul: So Wha
Publishing Company 2004
In Korean.
Section headings:
Preface
Section 1. The author
and the work
Chapter 1.
Overall structures (I. structure, II.
genre, III. narrative) Chapter
2. Authorial attitudes (I. Politics II. Marriage
III.Science)
Section 2. Analysis
of the work
Chapter 1.
New Critical approaches (I. Irony, II. Parody)
Chapter 2. Post-New Critical approaches (I.
Deconstructionism II. Queer theory)
Books consulted
Index.
Articles
1. Articles published in the Journal of
English Language and Literature since 1989
(the journal of the English
Language
and Literature Association of Korea)
(as listed in
the Online Chaucer
Bibliography)
1. Author:
Shynne, Gwanghyun.
Title: "The Allegory of the 'Retraction' and the Retraction
of Allegory."
Published: Journal of English Language and Literature 42
(1996): 3-21.
Summary: The allegory of ParsPT assumes that literature can
somehow represent truth, while the theology of ParsPT
emphasizes the impossibility of humanity's comprehending
such truth. Ret espouses a mediating negative allegory that
indicates divine ineffability and thereby equates secular
and sacred poetries as limited--and equivalent--means to
truth.
In Korean with English abstract.
2. Author: Park,
Sae-gon.
Title: The Transition from the Impersonal to the Personal
Construction in English--with Reference to Data Analysis of
the Sentences that Contain Infinitives."
Published: Journal of English Language and Literature 41
(1995): 827-45
Summary: Draws examples from "Beowulf" and CT to demonstrate
transition in impersonal constructions in the Middle English
period, especially evident in uses of the expletive "it"
with an infinitive ("It happed hym to ride").
In Korean with English abstract.
Subjects: Language and Word Studies.
3. Author: Moon,
Hi Kyung.
Title: "Chaucer's 'Clerk's Tale': A Disrupted Exemplum."
Published: Journal of English Language and Literature
(Korea) 40 (1994): 643-55
Summary: Chaucer's sympathy toward women is questionable,
given the context of ClT and Walter's dominance over
Griselda. This uncertainty is perpetuated by the double
narrative of CT, which presents the "Tale" through the voice
of a fictional storyteller as well as the voice of the
author. It is difficult to realize Chaucer's view on
feminism since he allows Griselda to maintain her identity
while placing her in a submissive and passive role.
4. Author: Kim,
Jaewhan.
Title: "Geoffrey Chaucer and the Medieval Science: Centered
upon 'Canterbury Tales'."
Published: Journal of English Language and Literature 39
(1993): 249-61.
Summary: Surveys Chaucer's use of astrological, alchemical,
and physiognomic details as devices of narration and
characterization.
In Korean with English abstract.
Subjects: Background and General Criticism.
5. Author: Kim,
Jaewhan.
Title: "The Genre of Canterbury Tales."
Published: Journal of English Language and Literature
(Korea) 38 (1992): 213-27.
Summary: Examines the polyphonic aspects of CT, following
the theory of Bakhtin; regards CT as serio-comic and
carnivalesque.
Subjects: Canterbury Tales--General.
6. Author: Kong,
Sung-Uk.
Title: "Chaucer's 'The House of Fame" as a Self-Reflexive
Poem.'"
Published: Journal of English Language and Literature
(Korea) 38 (1992): 437-52.
Summary: In HF, Chaucer criticizes incompetent poets for
pursuing fame, claiming fame for himself as a true poet.
In Korean, with English abstract.
Subjects: House of Fame.
7. Author: Kang,
Du-Hyoung.
Title: "The Problem of Tragedy in 'The Canterbury Tales.'"
Published: Journal of English Language and Literature
(Korea) 37 (1991): 825-41.
Summary: NPT subverts the idea of tragedy reflected in MkT,
and KnT counterpoints its tragic view of fate. Diverse and
comprehensive in his outlook, Chaucer is not content with a
simple formula.
Subjects: Monk and His Tale. Nun's Priest and His Tale.
Knight and His Tale.
8. Author: Park,
Doo-byung.
Title: "A Study of the Final -e in Chaucer."
Published: Journal of English Language and Literature
(Korea) 37 (1991): 761-82.
Summary: Compares several theories of Middle English
pronunciation, arguing that Chaucer's rhymes require
pronunciation of final -e
In Korean with English abstract.
Subjects: Style and Versification.
9. Author: Kim,
Jong-Hwan.
Title: "Dramatic Irony in Chaucer's 'The Franklin's Tale'."
Published: Journal of English Language and Literature
(Korea) 35 (1989): 3-12.
Summary: Dramatic irony in FranT and FranP results in
incongruities between the characters' appearances and their
absurdities, also demonstrating the Franklin's ill-claimed
eloquence and acquaintance with rhetoric.
Subjects: Franklin and His Tale.
10. Author: Lee,
Dong-Chun
Title: "Chaucer's Wife of Bath's Tale: Female Sexuality
Confined in a Prison of Language."
Published: Journal of English Language and Literature
(Korea) 48 (2002): 263-87
Summary: By calling his narrator's trustworthiness into
question through his story-telling devices that he learned
from his literary predecessors, Chaucer offers his audience
the chance of relying on judicious and thoughtful
independence of mind in sorting out the complex messages
within a narrative.
In Korean with English abstract. Link
to full Korean text.
Subjects: Wife of Bath’s Tale; sources of; narratorial
strategies in; use of popular materials in.
2. Chaucer-related articles
published in Medieval English Studies
(The journal of the Medieval
English Studies Association of Korea)
Chaucer-related
articles
in Medieval English Studies Volume 1 (1993)
Teague, Anthony.
Romantic Love as Fiction and as Life.
Medieval English Studies Volume 1 (1993) 21-41
English
Summary: Surveys the development of love from the troubadors
and the 12th century romances, through the 'real-life'
experiences represented by Dante, then Petrarch, as far as
the complexities of Chaucer's Troilus and Crisseyde
Lee, Sung-il.
Chaucer and Dreams: The Book of the Duchess.
Medieval English Studies Volume 1 (1993) 43-58
Korean with English abstract
Summary: The Book of the Duchess seen as "metapoetry",
Lim, Hye-Soon.
The Mirror Image on "The Friar's Tale and "The Summoner's
Tale."
Medieval English Studies Volume 1 (1993) 59-75
Korean with English abstract.
Summary: Explores how the two tales, while being expressions
of the mutual antagonism between the two pilgrims, each
reflect the moral degeneracy of their tellers.
Kim, Jae-Whan.
Chaucer's View of Marriage: Centered on "the Franklin's
Tale."
Medieval English Studies Volume 1 (1993) 77-93
Korean with English abstract.
Summary: Through the tale Chaucer tries to show that the
vision of the idealistic marriage cannot be realized without
dialectical processes between the present and the idealistic
perspective.
Park, Young-Bae.
Linguistic Diversity in Chaucer's Language.
Medieval English Studies Volume 1 (1993) 95-112
Korean with English abstract.
Summary: The linguistic 'diversite' of 14th-century London
English provides Chaucer with the means he needed for his
literary work.
Chaucer-related
articles
in Medieval English Studies Volume 2 (1994)
Kong, Sung-Uk.
Chaucer's The Legend of Good Women: A Self-Apology.
Medieval English Studies Volume 2 (1994) 41-57
Korean with English abstract.
Summary: Chaucer's self-apologetic and self-reflexive
aspects as an artist are revealed by a comparison of the two
Prologues of the Legend.
Kim, Jae-Whan.
The Parody on the Courtly Love: "the Knight's Tale" and "the
Miller's Tale."
Medieval English Studies Volume 2 (1994) 59-77
Korean with English abstract.
Summary: The "Miller's Tale" could be read as a parody of
the "Knight's Tale" and vice versa. The accomplishments of
the one could be better understood when it is read as a foil
of the other.
Chaucer-related
articles
in Medieval English Studies Volume 3 (1995)
Lim, Hye-Soon.
A Study on Chaucer's Use of Loan-Words.
Medieval English Studies Volume 3 (1995) 61-85
Korean with English abstract.
Summary: Chaucer uses loan-words of Norse, Latin, and French
origins, as devices to heighten the literary effect of
various genres.
Kim, Hoyoung.
The Literary Context of The House of Fame and
Chaucer's Via Negativa.
Medieval English Studies Volume 3 (1995) 87-102
English.
Summary: The House of Fame is deeply concerned with
the source, function, and limit of poetry. In it, Chaucer
uses a via negativa in whihc he attains truth by questioning
the possibility of attaining truth. It enables him to
realize how shaky a foundation his poetry is based on, yet
prepares him for the great achievement of Troilus.
Kim, Myoung-ok.
Studies in Medieval Literary Theory.
Medieval English Studies Volume 3 (1995) 128-145
Korean.
Summary: Relates The Canterbury Tales to various
medieval concepts and criteria concerning poetic theory and
literary criticism.
Chaucer-related
articles
in Medieval English Studies Volume 4 (1996)
Lee, Yon-hui.
Chaucer's Characterization of Criseyde in Troilus and
Criseyde.
Medieval English Studies Volume 4 (1996) 73-96
Korean with English abstract.
Summary: Criseyde is sometimes wrongly seen as a simple
figure but rather she should be viewed as a complex and
realistic representation, with both tragic and comic
aspects.
Yoon, Minwoo.
Chaucer's Fabliaux: Fragment I of the Canterbury Tales.
Medieval English Studies Volume 4 (1996) 97-136
Korean
Summary: Explores various readings of the fabliaux, applying
criteria from Bakhtin and Lacan.
Lee, Insung.
The Symbolic Meaning of Sea in Chaucer's The Man of
Law's Tale.
Medieval English Studies Volume 4 (1996) 137-147
English.
Summary: In this Tale, Chaucer distinguishes between
"water," "sea," and "salt sea," and in using the last term
seems to follow Biblical conventions in which the "salt sea"
is a demonized and deadening reality, essentially malignant.
Lim, Hye-Soon.
Gentil and Free in "the Franklin's Tale".
Medieval English Studies Volume 4 (1996) 149-173
Korean with English abstract.
Summary: The pilgrim Franklin shows concern with the theme
of gentilesse in Prologue and Tale. The words 'free'
and 'gentil' are almost cognate during the tale, but the
term 'gentil' is higher. By using the word 'free' in the
final question as to which of the 3 active characters was
most 'free' the Franklin betrays a lack of understanding of
his own tale.
An, Sonjae
Patterns of Fractured Discourse in Chaucer's Nun's
Priest's Tale.
Medieval English Studies Volume 4 (1996) 175-189
English.
Summary: Explores points at which the narrative coherence of
NPT breaks down completely and has to begin in a quite new
direction, obliging the narrator to backtrack and inviting
readers to explore the limits of narrative form.
Chaucer-related
articles
in Medieval English Studies Volume 5 (1997)
Kim, Jung-Ai.
Gower's Good Women: Confessio Amantis.
Medieval English Studies Volume 5 (1997) 59-82
Korean.
Summary: The study compares the treatment of the good women
of Chaucer and those of Gower. Both writers fail to laud
good women because of the preconceived frame of the poems as
well as their male-oriented perspective.
Kaylor, Noel
Harold, Jr.
The Influence of Boethius and Dante upon Chaucer's Troilus
and Criseyde.
Medieval English Studies Volume 5 (1997) 83-105
English.
Summary: The rise and fall of Troilus's fortunes is based on
the Boethian image of Fortuna's turning wheel but also
reflects the movement of Dante's Commedia in the rise to
bliss, then reverses that movement as Troilus loses Criseyde
and returns back through a Purgatory before ending again in
Hell.
Kim, Myoung-ok.
The Medieval Concepts of Poet, Narrator, and Reader Related
to the Poet, Narrator, and Reader Found in Chaucer's Poetry.
Medieval English Studies Volume 5 (1997) 107-144
Korean.
Summary: Contrasts Chaucer's use of multiple narratorial
voices with the way other medieval writers write themselves
and their readers into their texts.
Kang, Ji-Soo.
The (In)Completeness of the Cook's Tale.
Medieval English Studies Volume 5 (1997) 145-170
English.
Summary: The incompleteness of the Cook's Tale is seen in
the light of medieval theories of narrative structure and
closure / conclusion. It relates to the moral
inconclusiveness of the Reeve's Tale and seems almost
deliberately to embody a final message on closure and
meaning at the end of the First Fragment.
Ch'oi, Ye-jong.
Sermon and Wyclifism in the Wife of Bath.
Medieval English Studies Volume 5 (1997) 171-200
Korean
Summary: Traces links between the Wife of Bath's Prologue
and Wyclifism, concluding that the text shows that Chaucer
was well aware of the deep significance of Wyclifism and
sympathetic toward it.
Lee, Sung-Il.
On Robert Henryson's Testament of Crisseid.
Medieval English Studies Volume 5 (1997) 201-213
English.
Summary: Compares Henryson's story with Chaucer's, stressing
the superiority of Chaucer's and finding that Henryson by
the time he had finished writing felt a strong
dissatisfaction with his own work.
Chaucer-related
articles
in Medieval English Studies Volume 6 (1998)
Choi, Yejung
An Apology of Poetry: Chaucer's Poetics in The House of
Fame
Medieval English Studies Volume 6 (1998) 131-161
Korean
English abstract.
Park, Youngwon
Providence and the Planetary Gods in the Knight's Tale
Medieval English Studies Volume 6 (1998) 163-197
English
English & Korean abstracts.
Lim, Hye-Soon
"Glosyng" in the Summoner's Tale
Medieval English Studies Volume 6 (1998) 199-223
Korean
English abstract.
Chaucer-related
articles
in Medieval English Studies Volume 7 (1999)
An, Sonjae
The Good, the Bad, and the Holy: Reading the Canterbury
Tales
Medieval English Studies Volume 7 (1999) 63-92
English
English & Korean abstracts.
Summary : Chaucer's use of 'worthy' and the many ways in
which the Canterbury Tales play with questions of value lead
to a reading of the entire work in which the (Second) Nun's
Tale of St. Cecilia exemplifies the highest value in human
living, that of Holiness.
Kim, Jung-Ai
The Monk's Tale: Chaucerian Tragedy
Medieval English Studies Volume 7 (1999) 93-123
Korean
English & Korean abstracts.
Summary : Although the Monk seems to suggest that the
tragedies he tells can all be explained by the action of
Fortune, there is no consistant concept of Fortune and the
result is a failure.
Park, Yoon-Hee
The Wife of Bath's Taming of Romance
Medieval English Studies Volume 7 (1999) 125-147
Korean
English & Korean abstracts.
Summary : The Wife of Bath's Tale, sometimes felt by critics
to betray Chaucer's latent feminism by its harmonious
ending, should rather be read as a subversion of traditional
male discourse.
Choi, Yejung
The Legend of Good Women: Reading the Author's 'entente'
Medieval English Studies Volume 7 (1999) 149-175
Korean
English & Korean abstracts.
Summary : If the God of Love and Alceste criticize Chaucer,
it is as representatives of a text community based on
Augustinian hermeneutics; Chaucer undermines the legitimacy
of their view of poetry, inscribing his own presence and
intent in the poem.
Na, Yong-jun
"Love, That knetteth lawe of compaingie" in Troilus and
Criseyde
Medieval English Studies Volume 7 (1999) 177-197
English
Korean abstract
Summary: Traces Troilus's evolution toward an ever higher
understanding of cosmic love.
Chaucer-related
articles
in Medieval English Studies Volume 8 (2000)
Kaylor, Noel
Harold
Holding the Center: Chaucer's Book of Troilus and
Dante's Commedia
Medieval English Studies Volume 8 (2000) 95-114
English
English abstract
Summary: Relates the structure of Troilus, where Troilus's
happiness reaches its apex it the very center of the poem's
line-count, to structures found in Dante's Commedia and to
themes of fortune's changes from Boethius.
Chaucer-related
articles
in Medieval English Studies Volume 9 (2001)
with access to complete texts
No. 1 (June 2001)
Kong, Sung-Uk
The Narrative Structure of The
Parliament of Fowls
Medieval English Studies Volume 9.1 (2001) 133-153
Korean
English & Korean abstracts
Summary: Studies the relation between the narrative
structure and meaning Chaucer expects to show in The
Parliament of Fowls. Chaucer employs different
narrative techniques. Some critics criticize this
inconsistency in narration as irrelevancy or an artistic
fault. But this narrative inconsistency reflects the
author's intention as to the meaning of the poem. Different
narrative styles serve as an effective way to reveal his
intended meaning in the poem.
No. 2 (December 2001)
Lee, Yeon-Hee
The
Duality
of Fear of Troilus and Criseyde
Medieval English Studies Volume 9.2 (2001) 73-105
Korean
English
and Korean abstracts
Summary: Studies the two protagonists' fears in Troilus
and Criseyde, considering that the fearful character
of each of them prepares some principal motives and parts of
their activities. This study is focused on how fear is
embodied in the character and activity of the two main
characters, and produces an effect on the
fortune of both in the poem.
Chaucer-related
articles
in Medieval English Studies Volume 10 (2002)
with
access to complete texts
No. 1 (June 2002)
Kang,
Chung-Ryong.
Le Roman de la Rose and
Chaucer's Translation
Medieval English Studies Volume 10.1 (2002) 73-107
Korean
French and Korean abstracts
Summary: The auhor introduces and summarizes the French
poem, and briefly exposes the main characteristics of
Chaucer's partial translation.
No. 2 (December 2002)
An, Sonjae
Troilus and Criseyde:
The Hidden Influence of Chaucer's Reading
Medieval English Studies Volume 10.2 (2002) 153-168
English
Korean abstract
Summary: Chaucer's Troilus and Criseyde can easily be shown
to have been influenced by Chaucer's reading of texts by
Dante, Petrarch, and Boethius. Chaucer's knowledge of works
by Dante and Boethius, and perhaps of Petrarch's Canzoniere,
was such that readers who have not read them will be unable
to perceive the full complexity of the effect of the echoes
of them found in Troilus and Criseyde. Yet Chaucer
nowhere indicates what he is doing and the interpretations
of his text are rendered the more complex by such secret
strategies.
Chaucer-related articles in Medieval and
Early Modern English Studies Volume 11 (2003) with access to
complete texts
Volume 11, No. 1 (July 2003)
Moon, Hi Kyung.
"The Legend of False Men"?: Chaucer's Legend of Good Women
Re-titled
Medieval and Early Modern English Studies Volume 11.1 (2003)
117-130
English
Korean abstract
Summary: Reductiveness
and stereotyping that arise from the good women/false men
dichotomy cannot be made to fit the complexities of human
experience and the very categories of good/bad, true/false,
men/women elide and merge as to render the literary task
given to the narrator pointless. With the breakdown of these
categories, the grand title of the poem, The Legend of
Good Women, no longer seems to have any grounds to
stand upon. The result is that the work comes to a stall. It
can no longer keep up the pretence of being about women nor
about goodness. The act of narrating explodes the propaganda
of "good women" and "false men," exposing it for what it is,
and the reader, who presumably is a better reader than the
God, too must decline to read on when he/she finds that
he/she too had been taken in by the false title.
Volume 11, No. 2 (January 2004)
Kang, Ji-Soo 강 지 수
계
시적 상상력과 역사적 텍스트: 신곡, 진주, 공작 부인 이야기를 중심으로
(Ji-Soo Kang, Apocalyptic Imagination and Historical Text:
A Study of The Divine Comedy, the Book of the
Duchess and Pearl)
Medieval and Early Modern English Studies Volume 11.2 (2003) 243-258
Korean
English abstract
The kind of apocalypse described in Dante's Divina
Commedia, Chaucer's Book of the Duchess and
the Gawain-poet's Pearl may also be viewed as
formal models of ending of literary texts. It is more
appropriate to regard the pilgrim's encounter with God in
the Paradiso or the final episodes of the
dreamers/ narrators in the English works as the staging of
an apocalyptic moment. Among the three works discussed,
there is also a radical difference among their views of
apocalypse as a way of understanding history and
temporality. The pilgrim in The Divine Comedy sees
God within the poem, within history. This is an apocalypse
that is brought into history. The Book of the Duchess
and Pearl are about death, loss, and mourning
which are direct consequences of the historical and
temporal nature of humanity.
Denise Ming-yueh Wang
Order,
Freedom,
and ‘commune profyt’ in Chaucer's Parlement of
Foulys
Medieval and Early Modern English Studies Volume 11.2 (2003) 283-298
English
English abstract
The dreamer-poet in Chaucer’s Parlement of Foulys
was indeed having a vision, but it was a vision that
constructed and institutionalized a particular set of
values based on intellectual oppositions or conflicting
views, for instance, freedom vs. order, consensus vs.
dispute, “common
profit” vs. “singular profit,” and, particularly, the
world we live in vs. the world of words/dreams. The
avian world the dreamer-poet constructed was not a means
for literary escape from the real. On the contrary,
it was firmly rooted in the “here and now,” constructed
from a vantage point of socio-political criticism, and
populated by visions of the power of words.
Chaucer-related articles in Medieval
and Early Modern English Studies Volume 12
(2004)
Volume 12, No. 1 (July 2004)
Kim, Myungsook 김 명 숙
르네상스영문학과 영어학의 경계 넘기:
초서주의(Chaucerism)를 중심으로(Crossing
the Boundaries between Renaissance Literature and
Linguistics: A Review of Chaucerism)
Medieval and Early Modern English Studies Volume 12.1 (2004) 67-84
Korean
English abstract
The lexical approach, the study of the English
vocabulary/lexicon, can be extended as one way to cross
the boundaries between English literature and linguistics,
particularly between Renaissance literature and
linguistics. The paper discusses the Inkhorn Controversy
in which the borrowing of Latinate words was either
approved or opposed during the English Renaissance period.
It also reviews Chaucerism, an alternative to the
borrowing of Latinate words, suggested by medieval English
scholars. Obsolete words from the Chaucerism practiced by
medievalizing authors including John Cheke and Edmund
Spenser are thoroughly examined in this paper referring to
OED, to find out if they have survived in the
Present Day English and if there might have been any
semantic changes.
Choi,
Yejung and Kang, Ji-Soo 강 지 수 / 최
예 정
각양각색의 사람들이 각양각색으로
이야기했노라”:‘캔터베리 이야기’번역 검토(“Diverse folk diversely they seyde”:
Korean Translations of The Canterbury Tales)
Medieval and Early Modern English Studies Volume 12.1 (2004) 225-256
Korean
English abstract
Since
the early 1960’s Geoffrey Chaucer’s Canterbury Tales has been
translated in parts or in its entirety into Korean. The
four published translations chosen for the purpose of this
review paper ― the translations by
J. Kim, B. Song, and Dong-il Lee and Dongchoon Lee ― are examined according to three
criteria: (1) Was the work translated with a historical,
cultural and religious understanding of the medieval
text?; (2) Does the target text reflect the literary
aspect of the source text?; and (3) Does the target text
as a whole reflect a consistent philosophy or principle of
translation?
Volume 12, No. 2 (January 2005)
Hwang,
Joon Ho 황 준호,
초서의 모국어 문학관, 텍스트,
명성: [명성의 전당]의 경우 (Vernacular Poetry, Text, and
Fame in The House
of Fame)
Medieval and Early Modern English Studies Volume 12.2
(2004)
Korean
English Abstract
The House of Fame
provides significant clues as to how Chaucer began to
create his characteristic English poetry since it
helps us see what kind of poetry an immature poet Chaucer
could create under the influence of strong foreign
inheritance. Dante Alighieri's influence, in particular,
was crucial in that he provided Chaucer with a vision of
the potential for vernacular poetry and poetic innovation
that made Chaucer's poetry different from not only that of
his English precursors but also that of the great poets of
the Continental tradition. In the House of Fame, Chaucer's
struggle with the nonstandard forms of English and the
lack of its literary tradition demonstrates how he desired
to build his own authority and fame with the newly
embarking Chaucerian poetics that reached its acme in the
Canterbury Tales
and Troilus and
Criseyde.
An,
Sonjae (Brother Anthony)
Echoes
of Boethius and Dante in Chaucer's Troilus and Cressida
Medieval and Early Modern English Studies Volume 12.2 (2004) 393 - 418
English
English abstract
Scholars have identified over 30 points in Troilus and Criseyde
where Chaucer is clearly translating directly from Dante’s Commedia. Yet he never
indicates his debt or refers to Dante explicitly. The echoes
of Dante’s text are particularly dense in the poem’s opening
lines in Book 1, at the moment in Book 3 when Troilus and
Criseyde acheive physical union, and above all in the
closing section of Book 5. Close examination of these
sections suggests that Chaucer was pursuing a deliberate,
but hidden strategy that culminates in the final lines of
the poem, by which Troilus’s trajectory is deliberately and
constantly contrasted ironically with Dante’s. While Troilus
and the poem’s narratorial voice identify the sexual union
of Book 3 with achieved bliss, the Dantean references and
Boethian elements invite a quite different reading. The
references to Statius in Chaucer’s poem, in particular,
cannot be fully understood without reference to the role he
plays in Dante’s Commedia,
as the archetype of the Christian poet confronting his
religious and moral responsibilities in a pagan literary
tradition. A brief survey of the echoes of Boethius’ Consolation in Troilus
shows a similar strategy of indirect, ironic commentary on
Troilus’ notions of happiness.
Volume 14 No. 1 (2006)
Kang, Jisoo (강지수)
강지수, 기억의 판에 새겨진 아이네아스와 디도 이야기: 초서의 [명성의 전당]과 독자 (The Story of Aeneas and Dido on the
Tablet of Memory: The House of Fame and the Reader)
Medieval and Early Modern English Studies Volume 14 No. 1
(2006) pp33-56
Korean
[Abstract] PDF file of text
「시골유지의 이야기」(The Franklin’s Tale): 도덕적 이야기인가, 픽션인가? (The Franklin’s
Tale: a Moral Tale or a Fiction?)
Medieval and Early Modern English Studies Volume 14 No. 2 (2006) pp.265-300
Korean
[Abstract] PDF file of text
Volume 15 No. 2 (2007)
Lee, Noh Kyung
(이노경)
비극의 동인(動
因): 트로일루스의 무기력 (Acedia as a Motive in
Troilus' Tragedy)
Medieval and Early Modern English Studies Volume 15 No. 2
(2007) pp. 271 ~ 287
Korean
[Abstract] PDF file of text
Kim, Uirak (김의락)
The Medieval Poetics of Pilgrimage and Multiple
Voices
Medieval and Early Modern English Studies Volume 15 No. 2
(2007) pp. 289-305
English
[Abstract] PDF file of text
「기사의 이야기」: 형식(Forms), 부조화(Incongruities) 및 초서의 의도
(The Knight’s Tale: Forms,
Incongruities, and Chaucer’s intention)
Medieval and Early Modern English Studies Volume 16 No. 1
(2008) pp. 43 ~ 76
Korean
[Abstract] PDF file of text
Yoon, Minwoo (윤민우)
그리젤다의 몸과 노동: 초서의 「학자의 이야기」
(Griselda’s Body and Labor in
Chaucer’s Clerk’s Tale)
Medieval and Early Modern English Studies Volume 16 No. 1
pp. 113 ~ 141
Korean
[Abstract] PDF file of text
Volume 18 No. 1 (2010)
Cañadas, Ivan
The Shadow of Virgil and Augustus
on Chaucer’s House of Fame
Medieval and
Early Modern English Studies Volume 18 No. 1 (2010) pp. 57~79 (23 pages)
[Abstract]
PDF file of text
Volume 18 No. 2 (2010)
Volume 19 No. 2 (2011)
Volume 21 No.2 (2013)
Sunghyun Jang.
The Symbolism of the Pit in the Prioress’s Tale -
Jewish-Christian Disputes over the Virgin Mary
page(s): 173-191 [Abstract]
PDF file of text
Hyunyang Lim (임현양)
일탈과 통제: 언어, 명예훼손, 그리고 초서의 『식품조달인의 이야기』 page(s):
193-214 [Abstract]
PDF file of text
Transgression and Containment: Language, Defamation,
and The Manciple’s Tale
Volume 22 No 1 (2014)
Dongchoon Lee (이동춘)
축제의 제전(祭典)으로서 『캔터베리 이야기』- 「방앗간 주인의 이야기」를 중심으로
page(s): 21-47 [Abstract]
PDF file of text
The Canterbury
Tales in terms of a Road Festival as Reflected in The
Miller’s Tale]
Volume 22 No 2 (2014)
Denise Ming-yueh Wang: Chaucer’s English and Multilingualism. pages 1 ~ 27 [Abstract] PDF file of text
Volume 23 No 1 (2015)
선희정 「학자의 이야기」에 나타난 아이러니 Medieval and Early Modern English Studies Volume 22
No. 2 (2014)
31 ~ 59 [Abstract]
PDF file of text
[Seon Hui-jeong: The Clerk’s Ironic
Storytelling in The Clerk’s Tale]
손병용 로망스의 정치성: 「기사
이야기」를 중심으로 Medieval and
Early Modern English Studies Volume 22 No. 2 (2014)
61 ~ 81 [Abstract]
PDF file of text
[Son Byeong-yong: The Political Nature of
Romance: Focusing on Knight’s Tale]
Kenneth Eckert: “He Clothed Him and
Fedde Him Evell”: Narrative and Thematic ‘Vulnerability’ in
Gamelyn Medieval and Early Modern English
Studies Volume 22 No. 2 (2014) 131 ~
146 [Abstract]
PDF file of text
Volume 23 No 2 (2015)
김재철: 초서의 「의사의 이야기」에 나타난주권 그리고 벌거벗은 생명 pages 25 ~ 47 [Abstract]
PDF file of text
[Kim
Jae-cheol: The Sovereignty and Bare Life in Chaucer’s
“Physician’s Tale”]
최지연: 초서의 여성 다시읽기: 파블리오 양식과 의복모티프를 중심으로 pages 145 ~ 159 [Abstract]
PDF file of text
[Choi Ji-yeon: Re-reading
Chaucer’s Women: Focusing on Fabliau and Clothing]
Volume 24 No 1 (2016)
John Lance Griffith: Chaucer on Wildness: The
Host, the Monk, and the Tragedy of Cenobia
75-95 [Abstract]
PDF file of text
Volume 24 No 2 (2016)
유인철: 초서의 '캔터베리 이야기'에 나타난 여성의 권위, 종교, 그리고
세속 권력 27-51 [Abstract]
PDF file of text
[Yoo, Inchol: Women’s
Authority, Religion, and Power in Chaucer’s The Canterbury
Tales]
이동춘: '캔터베리 이야기'에 투영된중세 시대 노인의 이미지와
특징 83-105 [Abstract]
PDF file of text
[Lee, Dong Choon: The
Images of Medieval Old Man As Portrayed in Chaucer’s
Canterbury Tales]
Volume 25 No 1 (2017)
이동춘 건축과 공간의 양면성:
초서의 「기사의 이야기」와『트로일러스와 크리세이더』를 중심으로 49 ~
66 [Abstract]
PDF file of text
[Lee, Dong Choon Double-Sidedness
of Architecture and Space in Chaucer’s “Knight’s Tale” and
"Troilus and Criseyde"]
임현량 Hyunyang K
Lim Counterfeit Correspondences: Documentary
Manipulations and Textual Consciousness in Gloucester’s
Confession and The Man of Law’s Tale 67 ~ 97 [Abstract]
PDF file of text
Choi, Yejung.
Body and Text in Chaucer's Man of Law's Tale
Feminist Studies in English Literature 10 (2002): 223-44
[Korean Society for Feminist Studies in English
Literature]
The Man of Law's Tale is a good instance for examining the
theoretical problems relating to the body and the text in
medieval hermeneutics. This article attempts to show that
the Man of Law's Tale enacts the uncontrollable
signification of the text, revealing how textual
transmission becomes a process of textual transgression.