William Engels, "Constable’s Spirituall Sonnettes and the
Three Spiritual Ways"
Abstract
Spirituall Sonnettes: To the
honour of God and hys Sayntes by Henry Constable (1562-1613) has not received
the recognition it deserves as the sequence containing arguably the finest
religious sonnets in English before Donne’s. One of the causes of this lack of
recognition may be the sequence’s apparent lack of organization. The seventeen
sonnets individually address figures in the heavenly hierarchy in regular
descending order from “God the Father” to St. Margaret until the final six,
where we find another three sonnets each to the Virgin Mary and St. Mary
Magdalene.
Applying the traditional structural paradigm of the “three
spiritual ways,” the scheme of the soul’s progression to God developed by the
Church Fathers, however, accommodates the final six sonnets and offers a view of
the sequence as an organized whole. The first eleven sonnets represent the soul
in the first two stages, purgation and illumination. Poems emphasizing the
struggle for purification from earthly desires occur in a generally alternating
pattern with poems in which the illumined soul reflects knowledge of, and
meditates on, a divine mystery or saint’s life. The lack of a formal division
between the poems portraying the soul in the purgative way and those portraying
it in the illuminative is consistent with the recursive nature of the soul’s
progress according to the doctrine of the three spiritual ways. The final six
sonnets, however, consistently create a predominant image of the soul in the
third, unitive stage through several features that create a personal, intimate
tone: petitioning the addressee for the experience of spiritual love and divine
union; sustaining the petition through both octave and sestet in four of the
sonnets; frequently using the first person pronoun; and, in three of the
sonnets, describing the soul’s union with the divine through imagery of sexual
pleasure.
Contributing to the portrayal of the soul’s progression along
the three ways is Constable’s adaptation of several conventions of Petrarchan
love poetry: the address to a lady; the use of certain expressions and images,
including those representing sexual love; and the sonnet form itself.
Key Words
Henry Constable, three spiritual ways, religious
sonnet, Petrarchan love poetry, English sonnet sequences