Notes
on the Capital of Korea By
H. A. C. [Henry Alfred Constant] Bonar Transactions
of the Asiatic Society of Japan Volume 11 No. 2, 1882-3,
pages 248 – 259. [Read
June 1, 1883.] On
the 7th March Her Majesty’s Ship Moorhen
left Nagasaki, and at noon on the 22nd anchored off Roze
Island or Wolmi, about
one and a half miles from Chemulpho, a small village in
the district of Inchhön
or Jinsen, twenty-five miles from Söul, The water being
extremely shallow and
the rise and fall of the tide being very great, as much
as thirty-four feet at
spring tides, none but the smallest vessels can anchor
near the shore. With the
exception of a few fishing boats and a Japanese
corvette, the Hiyei
Kan, no junks or vessels were to
be observed. The weather was bright and cold, and plenty
of waterfowl were to
be seen. Chemulpho is a very small village consisting of
wretchedly built huts,
one of which was a branch office of the Fu of Inchhön.
There were in this place
no traces of trade or of industry, and the surrounding
country yields barely
sufficient rice for the consumption of its small
population. This may be said
of the whole metropolitan province. Besides the Korean
village, there were to be seen at Chemulpho the
temporary Japanese consulate
and a few sheds, under some of which were stored
building materials for the new
Japanese consulate, the foundations of which had been
already dug out. Japanese soldiers,
occupying a long wooden building in front of the
Consulate, and sailors from
the Hiyei Kan
gave a little life to
an otherwise miserable spot, to which the low mud flats
left uncovered at low
tide impart an additional dreary aspect. The bracing
climate and shooting are
the only advantages of Chemulpho. We left Chemulpho at
eight o’clock on the 28th for Söul. All the preparations
for the joumey were
under the superintendence of the local postmaster, a
polite official in a
handsome costume which contrasted strangely with the mud
hut which was his
office. The baggage was slung on bullocks, and two
palanquins, a chair, two
Japanese and several Korean ponies were provided for us.
The latter are strong
little animals, and although they travel but at a slow
pace, are able to carry
very heavy weights for long distances. The two
palanquins were of different
kinds; one large, made of wood, ornamental, waterproof
and fitted with sliding
windows, was carried by six men, two more walking at the
side to relieve the
bearers from time to time, which they did by passing
under the palanquin a pole
and raising it, leaving the other men free for a minute
or so, but never taking
their places. The other palanquin was smaller, plainer,
covered in with blue
cloth and was carried by only two men. It was occupied
by one of the officials,
as was also the chair of hard wood on long poles, and
which seems to be in Söul
the conveyance of the officials of middle rank, whereas
of the two palanquins,
the larger seems to be used only by very high officials,
and the smaller by
lower class officials. The number of bearers also varies
according to the rank
of the official occupying the palanquin. Leaving to our right
the graves of the Japanese killed during the disturbance
of the 23rd July of
last year, the path, recently widened into a road,
strikes inland over
undulating ground of reddish clay. An attempt to improve
the road had been
made, but the ignorance of the Koreans in making roads
and the insufficiency of
implements led but to poor results. The stones seemed to
have been carefully
picked out, the turf had in places been cut away to give
width to the road, and
drains had been dug at the side. The road was thus
passable in dry weather, but
after heavy rains one would sink deep into the mud. The
bridges over the small
water courses were also of the most primitive kind,
sometimes being only straw
bags filled with sand and placed like stepping stones,
or of mud filling a
frame work of branches and sticks. Of implements of
agriculture we only saw
two, a primitive plough drawn by one ox and a spade or
hoe worked by three or
five men, the latter being used for levelling the road
and cutting away turf.
While one man holds the handle, the others draw the
spade· along by ropes of stout
creepers fastened to each side of the blade of the hoe.
No carts are used on
this road; indeed they are very scarce even in the
capital, where we only saw
two. A few pedestrians, an occasional palanquin,
pack-horses and oxen
constitute the present traffic of this road to the
capital. Villages, for the
greater part consisting of a dozen houses or less, among
which very few tiled
roofs are to be seen, are few and far between. They are
all occupied by the
scanty agricultural population. The villagers are
sufficiently but dirtily
clad. They seem to exert themselves only to obtain the
necessaries of life; any
signs of wealth would probably only be to the advantage
of the officials.
Verses of poetry in Chinese characters, invoking
blessings and prosperity upon
the house, are frequently seen on the doors. Women were
at work in the fields
and did not much mind our approach, although in the
country around Chemulpho,
where the sight of a foreigner must be pretty common,
they would run a very
long way when surprised in the fields and hide in the
houses when foreigners
passed through the villages. Seven and a half miles from
Chemulpho is the Piri
Kokae, a pass about three hundred feet high, from which
one descends into a
large plain bordered on the north and south by
mountains, which all the time of
our visit were still covered with snow. At the foot of
the northern group lies
the capital, the river running between it and the
southern range. This plain
appears fertile, but thousands of acres are left
uncultivated. At intervals along
the road are seen mile posts indicating in Korean ri the distance from the capital. Ten
Korean ri are equivalent to one Japanese ri or to two and a half English miles.
From Chemulpho to Söul the
distance is 90 Korean ri or
twenty-two
and a half English miles. Five miles from the Piri Kokae
is the village of
Oricol, which is made the half-way halting place,
although nearer Söul than
Chemulpho. Here we stopped for our midday meal while the
horses were being fed.
A Korean luncheon had been prepared for us. It consisted
of vermicelli soup,
hard-boiled eggs cut up in small pieces, dried
persimmons, raw chestnuts, pears
and Korean brandy, also some kind of sweetmeat; all
dishes served up together
on a small four-legged table, fifteen inches high.
Chopsticks are in general
use as well as flat metal spoons. After an hour’s halt
at Oricol we started
again at one o’clock, and this part of the journey, like
the first, presented
nothing of special interest. Shrines or temples, so
constantly met with by the
road-side in Japan, do not exist; the mile-posts
mentioned before, the top
parts of which are rudely carved into hideous human
features, serve also as
idols, and devotions are also paid by hanging bits of
paper, cloth or rope on a
particular tree, or by throwing a stone under it; and
heaps thus formed are
occasionally passed on the road. Magpies in great
numbers, paddy birds and a
few storks, enliven a little the monotony of this rond.
Between Oricol and the
bed of the Söul river we crossed a stone bridge over a
small stream. It is
substantially built but not kept in repair. Some five
miles from Oricol we came
to an arm of the river, which can easily be forded by
horses, forming with the
main bed a long island on which are only a few huts.
Crossing then a plain of
sand, a mile in width, the stream, here about two
hundred yards wide, is
reached. On the opposite bank is Sangai, the commercial
suburb of’ Soul,
although three miles distant from it. It occupies the
southern slope of a cliff
abruptly descending into the river, and above which the
stream is too shallow
for purposes of navigation. The number of junks, of a
capacity from sixty to
one hundred tons and more, gives the swiftly flowing
stream a busy appearance,
but one cannot see what particular trade they are
engaged in. They are
constructedof large beams joined together by wooden
pegs; the broad rounded
sterns and bows are of the same width with the rest of
the junk. They are
two-masted, and carry in the bows a large windlass like
an exaggerated
spinning-wheel, with which they haul up the anchor.
About two and a half miles
below Sangai, on the same bank of the river, we caught a
glimpse of Yangwha or
Yö kwa chin, distant from the capital four miles by
road. It is easily known by
the flat summit of a hill which runs steeply down into
the stream and on the
top of which is a small building. This village, which we
had the opportunity of
visiting while in Söul, is charmingly situated. The King
has here a summer residence,
in the neighbourhood of which are large ice store-houses
for his use. The river bank
between Yangwha and Sangai is lined with houses, and a
ferry at each place
crosses the river. At the latter spot, owing to the
vicinity of the capital,
the boats are continually plying to and fro with horses,
chairs and passengers.
Although the current is very strong and only one boatman
sculls the clumsy
shallow boat, the ferrying can be done moderately easily
by the help of an
eddy. The river is frozen for three months of the year,
and the ice breaks up
in the first half of February. When full, this part of
the river would present
a very large expanse of water. Having crossed to Sangai,
our way lay through
the principal street, like most of the streets of the
capital, in a very filthy
condition. A great number of shops where chilis,
seaweed, a common kind of
pottery, shoes and wooden clogs, iron work of a rude
manufacture were exposed
for sale, were on either side of the street. On leaving
this, the road is for a
distance in excellent condition and skirts the slopes of
Nam San or ‘south-mountain,’
which are covered with grave-mounds thickly clustered
and having no stones or
monuments to distinguish one from the other.
Occasionally may be seen
gravestones, but considering the enormous number of
graves they are very rare.
All the hills to the south of the city between the
Sangai and Yangwha roads are
literally covered by these circular mounds, about three
feet high, and the
roadside is lined with them. Söul is situated on
elevated ground, and is
reached from the south by a road in its present state
utterly impracticnble for
carts from the point where it.begins to ascend. The
rocky hillside has been
left in its natural condition, and homes and foot
passengers find their way to
the higher level by rough winding paths leading through
a narrow dirty street
to the large south gate. The road from Yangwha joins the
Sangai road about a
quarter of a mile from this gate. A crowd was gathering
as we passed along, but
beyond betraying a little curiosity and bestowing
special attention on the
large palanquin, they were very quiet, and at five
o’clock we entered the city.
To the capital from Chemulpho is thus an easy day’s
journey, and with a good
horse could easily be accomplished in four hours. We
were at once taken to the
house which had been specially prepared for our use, and
which was far superior
to what one had been led to expect from the miserable
hovels hitherto seen. It had
been newly papered and matted, and was tolerably
comfortable, more especially
in comparison with the other houses in the city, most of
which seemed in a very
dilapidated state. It was a nobleman’s residence and had
a guard-house beside
the lower principal gate. The soldiers occupying it
watched the place at night,
and when we went out two of them always accompanied us.
They were good-natured
fellows, anxious to please but somewhat rude. Some were
fine strapping fellows,
not less than six feet high, and it wanted but a decent
uniform to make of them
fine-looking soldiers. They were quite unarmed. Our stay in Söul
extended from the 28th March to the 12th April, during
which time the weather
was all that could be desired, though cold in the first
few days, when there
was half an inch of ice in the water tubs in the
morning. We were able to visit
the greater part of the city, the north and south
mountains, and we saw the
city gates, the palace enclosure, and four miles or so
of the road leading to
China. We saw Söul under very favourable circumstances.
The city is situated
in a hollow formed by mountains on the north and south,
sloping gradually towards
the east, more abruptly to the west. It lies
considerably higher than the level
of the river. In the northern range two peaks, Puk-san
(North mountain) and Sam
Kak san (Three-peaked mountain), are the most
conspicuous. The former is about
thirteen hundred feet, the latter at last two thousand
feet in height. Namsan
or south mountain is hardly one thousand feet high. A
stone wall eight miles in
length surrounds the city, which is about three miles
long and two miles wide.
This wall runs in an unbroken line over the north and
south hills, and is of an
average height of twenty feet on the outside. It is
pierced by a multitude of
loop-holes for musketry, bows and arrows, but none for
cannon, and is at
present of little value as a defence. Within the wall,
on the slopes and
summits of the hills were sheds in a dilapidated
condition, at intervals of one
hundred yards. These formerly served as guard-houses,
but now only those within
the city gates are occupied by soldiers. On the summit
of Nan-san were to be
seen the remains of the beacons where the old
watch-fires used to be lighted.
From here as from Puk-san splendid views of the city and
environs are to be
had, and the Japanese frequently resort hither for
recreation: the scenery
forms the one redeeming feature of Söul, which in itself
offers but. little
attraction to the visitor. Here and there in sheltered
nooks we still saw some
snow and ice. The summer heat is said not to be
excessive nor to last long; the
winter on the other hand is very severe. Besides a few
inhabited huts there is
also on Nan-san a shrine, where offerings of food to
four pictures of
divinities in gaudy colours were being made by young
girls. The view from Puk
san extends over the city and more especially over the
palace enclosure,
immediately behind which the hill rises in steep cliffs,
and over bare sandy
hills to the north and east and to the sea in the west.
The city can be
entered by four gates, the large South and East gates, a
West and a Northwest
gate called Chha Moun. The first two are of similar
construction and very imposing
appearance. The solid stone work of large granite blocks
smoothly finished off
and about twenty-five feet high is surmounted by a heavy
two-storied wooden
structure, painted red and green and rising another
thirty feet above the
masonry. The slightly curved roof is tiled and
ornamented with small stone
figures, giving the whole gate a very finished
appearance. A gallery runs round
each story in the style of pagodas. The arched gateway,
twelve feet high and
thirty feet long, is barred at night by heavy wooden
gates with outside facings
of iron, which are secured by a heavy wooden beam,
likewise iron bound. The
floor of the archway is of large flat stones. Chinese
notifications are posted
on the walls. The guard-house within these gates is
occupied by a mixed guard
of Korean and Chinese soldiers, whose sole armament
seems to consist in six
rusty lances, with red painted handles, standing in a
row in front of the
guard-house, The west and northwest gates are only
one-storied. The former is
the entrance to the city from the China road, the latter
opens on a deep valley
through the sandy ridges of the northern range. The city
gates are shut every
evening, at eight o’clock in the winter and nine o’clock
in the summer, and
reopened at one o’clock in the morning, at the sound of
the city bell, and
during that time none but officials are allowed to pass
them. On the gates are
different inscriptions in Chinese characters; the east
gate is called “gate of
Benevolence,” the south, gate of “Courtesy” and the
west, gate of “Justice.” On
the eastern slope of Pak-san there is another stone
gateway corresponding in
position to the northwest gate, but not used as a
thoroughfare: the gate is secured
by an iron lock nearly three feet long. It was here that
we saw the only traces
of Buddhism, a few curious stone idols representing
Amida, some of very
diminutive proportions, to which our guards paid short
devotions as we halted
there. In the streets we occasionally saw small wooden
idols in shops,
apparently for sale. There are three principle streets,
one running from the
east gate to the west one, cutting the same at right
angles from the great
south gate; a very wide street leading up to the palace,
and a street running
parallel to the first from the east gate. The other
streets of the capital are
moderately broad, but are remarkable only for the filth
accumulated in them.
The streets leading up to the east and south gates are
from eighty to a hundred
feet wide; at their point of junction stands the Chong
Kak or Bell Tower, the
busiest part of the city. This tower is a square wooden
structure painted green
and red, with a tiled roof. The structure is about
thirty feet high and in it
hangs a large bell about ten feet high, which is struck
by a heavy wooden
hammer, at nine p.m. and one a.m.; it appears to be the
only bell in the city.
At the comer of the Chong Kak may still be seen the
socket in which stood the
stone bearing the inscription denouncing as traitors to
their country those
Koreans who were friendly to foreign intercourse. The main streets are
in their present condition quite passable for carts and
other wheeled vehicles,
but we saw only two or three of the former. As for the
side streets, they are
in a condition of filth and neglect difficult to
imagine. Along the middle of
the street there often runs a small stream of thick
black mud, and on each side
are continuous pools, into which the latrines of the
house open; dung-heaps in
many instances occupy more than half of the road; other
gutters run across the
road and are perhaps covered over with rotten boards or
large uneven stones, or
not at all. The sight of many of these streets is most
disgusting; not the
slightest attempt at drainage or sewerage is made and
the air is poisonous with
the offensive smells. Add to this a long row of
blackened wretchedly built
houses, a number of dogs, horses and bullock’s skulls
lying about, and one may
have an idea of some of the streets of the capital of
Korea. We were told that
for a month or more the streets had been cleaned
somewhat; it is difficult to
conceive what existed before this attempt was made. A
small stream runs through
the city from west to east, but the little water in it
is stagnant and is
hardly to be seen among the heaps of rubbish thrown into
it. It is crossed at
several points by solid stone bridges which are said to
date, like the city
wall, from the foundation of the city, nearly 500 years
ago.
With
the exception of a few two-storied houses in the
vicinity of the bell tower,
the streets are lined on both sides by long rows of
one-storied buildings, not
more than eight or nine feet high; many of these are in
the last stage of
decay. The chimneys open into the streets three feet
from the ground, and when
the fires are lighted towards evening, clouds of smoke
hang over the streets.
Shops are open towards the streets, but private houses
have only small paper
windows opening on them and there is not the slightest
sign of comfort about
them; air and light do not seem to be a necessity with
the Koreans. We had no
opportunity of examining any of the ordinary houses, but
with the exception of
being tiled, they do not appear to be different from the
village houses. The
whole family lives huddled together, in an atmosphere of
smoke and foul air.
The walls of these wretched habitations are of mud, in
most cases faced with
small blocks of granite, tied together by straw rope,
the chinks being filled
with plaster. The houses of
noblemen and officials are detached and stand in large
enclosures with high
walls, generally entered by large wooden gates. Their
houses are likewise in a
bad state of repair and the gardens bare of trees and
flowers. These residences
all resemble· each other in appearance and interior
arrangement. The
foundation, two or three feet high, is of stone
(granite) and brick; a verandah
runs round the house, on which open the apartments,
consisting of a reception
room, sometimes fifteen feet square or more,
communicating with small rooms
mostly of one size, viz., eight feet by twelve feet,
with a ceiling seven feet
high. The floor of the reception room is usually of wood
and is not warmed from
below; the other rooms have mud floors covered with
thick oiled paper, which
makes a good substitute for carpet, and are warmed by
the “kang.” They communicate with
each other by sliding and folding doors, and there is
hardly a partition in the
whole house. The folding doors are triced up in summer
on hooks suspended from
the ceiling, and the whole house is thus thrown open,
the outer doors and
windows being likewise sliding and folding. As in Japan,
they are covered with
paper and oiled paper. Mats of very fine make, with
designs, are also in use
for the floors; paper screens, eight-leaved, of little
pretension to art, are
sometimes placed against the doors. Tables and chairs of
Chinese fashion are
sometimes used; the former with marble tops and plain.
Some of the chairs had
cane seats and were covered with leopard skins. We could not tell
what articles of furniture were in use in the inner
apartments, but beyond
those above mentioned and brass candlesticks and
spittoons we saw nothing. To
the large houses is always attached a san chöng (山亭),
or summer honse, generally occupying the highest point
of the enclosure; but of
gardening we saw no specimen. There are but few
wells in the city and the water is not good. It is carried away
from the wells in the streets in earthenware vessels and
pails, and stored in
the houses for use. To get at water on any slightly
elevated ground, a depth of
about eighty feet would be necessary for a well. Fires,
we were told, seldom
occur in the capital; from the scarcity of water and
absence of means to
extinguish them, they must be disastrous. The eastern part of
the city is but thinly populated; there is much waste
ground. The population of
Söul is estimated to range between one hundred and
twenty thousand and two
hundred thousand. The streets are not
lighted at night, but seem safe to walk through. A police force of
seventy-two men patrols the city at night, but
notwithstanding, robberies are
said to be frequent. While the gates are shut, women are
at liberty to walk
about the streets, whereas men (except officials) may
not do so; but this
custom does not seem to be strictly observed. The
lanterns used by the Koreans
are clumsy compared with the Japanese; those used by the
soldiers are square
and roughly made, but at the houses of high officials,
lanterns of an elaborate
kind are seen; a long bag of blue and red gauze is hung
over a metal framework,
about two feet long, in which is supported the candle.
These are suspended from
a pole with a hook at the end of it. By day the streets of
Soul present a lively appearance; the bulk of
inhabitants out of doors,
however, are mere idlers, strolling gently through the
streets, smoking their
long pipes, mostly respectably and even very well clad.
Around the Chong Kak
and in the broad streets there were numbers of these
idlers, absolutely doing
nothing but passing the time, talking and smoking. Few
signs of trade were to
be observed.
The
merchants in the two-storied houses opposite the Chong
Kak were busy with
cotton and silk goods, but at the smaller shops and
booths there were few
buyers. Some of these booths are temporary straw sheds;
others, mere stands on
which the wares are exposed for sale, the owner sitting
lazily behind,
protected from the sun by a piece of coarse matting
stretched on three posts.
Boys were walking about carrying sweetmeats for sale in
trays suspended from
the shoulders. One of the stone bridges before mentioned
was crowded with
baskets containing live fowls; on the pillars hung dead
crows and pigeons. The shops in the
streets leading to the south and east gates contain a
variety of articles, such
as books, fans, foot-rules, oiled paper hatcovers, men’s
and women’s caps,
bamboo screens of delicate workmanship, leopard skins,
pipes, tobacco,
mouth-pieces, saddles, cabinets, paper screens, and
women’s hairpins. Among
these are a very few articles of European manufacture,
such as matches of
English and Austrian make. In most of the shops, also
English needles and
cotton were for sale. Of Chinese articles there was a
variety. In other streets
we saw pottery, shoes, finely made horse-hair cuffs and
skull caps, hats, iron
pots and pans of rude finish, nails for shoes, locks,
knives, a variety of
other iron ware, old coins, yellow and green marble
boxes, sulphur, tobacco
boxes of iron inlaid with silver, etc. There were also
chilis in large
quantities and cinli flour cereals of six or seven
different kinds, viz., peas,
beans, millet, rice, etc., exposed in baskets in the
street; every few yards,
roasted and raw chestnuts, walnuts, dried persimmons and
plums arranged in
small heaps. Butcher’s shops and cook
shops abound; also dried fish, seaweed and timber
merchants. Symbolical
signboards are not in common use. The characters 銀房
Un pang indicate the silversmiths; and the
spectacle-makers have outside their
shops, boards with these characters 眼鏡眠(easy mirror, i.e., spectacle room); hats
are advertised thus 笠
房 (kat-pang);
druggists’ shops have on the walls
large inscriptions in characters proclaiming “the art
left behind by Shin-nung.”
There are no barber’s shops nor public bath-houses; no
theatres or places of
entertainment, no temples and no gardens; the Korean
enjoys his pipe and smokes
it continuously. One street deserves special mention
for the number of cabinet
makers living in it, and here are to be seen a variety
of cabinets and boxes of
good workmanship, brass bound, inlaid with
mother-of-pearl, of hard and various
kinds of woods. In the vicinity of
the Foreign Office are a number of shops where a variety
of curiosities, mostly
Chinese and Japanese, were for sale. Another feature of
the streets, in the
afternoon especially, is the quantity of firewood
brought into the city every
day on oxen and horses, and which is disposed of while
still on the animals’
backs. In Korea the forest laws do not seem to be very
stringently enforced,
but we saw foresters in the wooded parts within and
without the walls of Soul
warning people from cutting wood by uttering a loud
peculiar shout easily
recognized. Unlike the Japanese,
the ‘Koreans carry heavy loads on a wooden frame on
their backs and not from
poles over the shoulders; firewood and earthen vessels
are in this way piled up
five or six feet over their heads. The streets are very
quiet, although now and
then one comes upon men or women quarrelling. There are
no conveyances of any
sort for hire. Officials of high rank use palanquins and
are generally escorted
by a number of soldiers to clear the way. Others ride on
ponies or donkeys, the
latter animal being much preferred for that purpose and
a great number of them
are seen. They use very clumsy saddles, which raise the
rider about a foot
above the animal’s back; but as they never ride fast,
the saddle is more used
as a chair on which they sit with folded arms, the
animal being always led by
the groom. As before observed, we saw only two or three
bullock carts of
primitive construction in the streets. The palace enclosure,
oblong in shape, covers about half a square mile of the
northern portion of the
city. Having had no opportunity of visiting the
interior, we had to be
satisfied with a bird’s-eye view from Puk-san, of which
the cliffs form the
northern boundary of the enclosure. This sufficed to
give one a good idea of
the appearance and disposition of the buildings within.
The exterior wall is of
solid construction, and seems of recent make. It is
about thirty feet high,
tiled and faced with blocks of granite nine inches
square. A large gate, similar
in construction to the east and south. gates, forms the
main entrance to the palace;
through it run three arched gateways. On the east and
west side are two gates
not in use, and opposite to the main gate in the north
wall is another
one-storied gate, opening on a large space now used as a
parade ground, and in
which stands a pavilion belonging to the palace. In a
line with the principal
gates could be distinguished two high-roofed houses with
red pillars. One stood
in the centre of the enclosure, the other between it and
the large gate. It is
probable that the former is the actual palace; on its
left is a large pond.
Most of the space to the right was occupied by rows of
low houses, probably for
the women and officials ; there were houses on the left,
and the rear appeared
to be a garden. The interior of this
pavilion, which we had an opportunity of seeing, was
plain; the lofty ceiling
was painted in gaudy style and it had large folding
doors that could be triced
up. The space in front of it is used as a drill ground,
and a review was held
here of three hundred men of the King’s body-guard.
Their uniform is
semi-Chinese, consisting of a blue cotton jacket with
bright red facings, a
sort of apron in two parts coming down to the knees, of
black velvet designs on
a bright red cloth, and covering the ordinary Korean
wide trousers. They wore
small black felt hats with red ribbons. The men looked
very well, and for the
three months’ training they had received from the
Chinese they performed their
drill satisfactorily, going through a number of
evolutions, which included a
great deal of blank firing. They were armed with
Lefaucheux muzzle-loading
rifles, from the Chinese arsenal at Nankin. The
platforms leading to the
pavilion were lined on both sides by standard bearers
and men armed with broad
lances. The flags were large and of triangular shape,
with stripes of pink,
white and black, edged with green: there were twenty-two
of them. Long brass
trumpets were blown from time to time. The words of
command in English were
uttered by two Korean officers in the old military dress
of long robes with red
sleeves, while a Chinese officer superintended the
whole. There were also on
the parade ground five brass field-pieces, about
nine-pounders, which were
being fired by Koreans under the direction of a Chinese,
at a target on the
cliffs of Puksan, and to judge from the reports daily
heard, they must have a
great deal of target practice. The men wear on the
front and back of their jackets in a circle the
characters 左
親守 or “Left body-guard.” They have their
headquarters
outside the main gate of the palace on the left side
of the street, on either
side of which are the government offices. To judge
from their deserted
appearance and the grass covering the courtyards, but
little business is done,
and the rows of low houses overlooking the street are
alone inhabited. In front
of the large palace gates are two lions on pedestals,
of a type familiar in Japan,
carved in granite. ‘l’he width of the road to the
palace is perhaps one hundred
and twenty feet. We made one morning a
little excursion extending four miles along the road to
China. Leaving the city
by the west gate and passing through a suburb stretching
to about
three-quarters of a mile from the gate, we found
ourselves on a good broad road
leading in a northwesterly direction. Half a mile or so
after leaving the
houses, we came to a handsome monumental arch, a wooden
structure supported on
two columns of granite. It was very ornamental and
painted red and green, and
had on it these characters 迎恩門 (gate of
gratitude). It serves no purpose, standing on one side
of the road. We saw
about thiss par! stone foundations where formerly large
houses must have stood.
Proceeding, we came to the Muk-chae pass, where the road
crosses a sanely ridge;
a cutting had been made through the rock, but the road
had been so much
neglected that it was not used except by foot
passengers. There seemed to be a
good deal of traffic along this road; numbers of oxen
and pack-horses were
carrying loads of firewood to the city, and pedestrians
were going to and
coming from the city. From the pass the road descends
into a pretty valley; on
the right side the granite cliffs of “Sam Kak san” rise
in fantastic shapes, on
the left sandy hills covered at the base with firs, the
only tree growing in
the sandy soil of these regions. We passed a well
preserved enclosure, which we
were told served as a halting place to the Chinese
envoys when on a visit to
the capital. Crossing the almost dry bed of a river, we
entered a remarkably
clean village, where we saw more of the mile posts which
also serve as idols.
From the village the road rises again to a ridge of
sandy hills, and from here
nothing but the bare sandy and granite hills are seen.
Close to this, there is
in the rock a natural cave, where people afflicted with
sore feet come and pay
their devotions, and to be healed they drink of the
water accumulating in the
cave and eat small particles found embedded in the rock
in great quantity. This
substance is yellowish and of crystalline form, and is
denoted by the Koreans
by the characters 自然銅 (natural
copper). A man seated outside the cave was selling chips
of the rock containing
this medicine. On our way back, three-quarters of a mile
from the west gate, we
turned aside to the right and visited the site of the
Japanese Legation burnt
down by the rebels on the 23rd July of last year. The
walls of the enclosure
and the gate alone were left standing; the remainder was
a heap of broken
tiles, among which we saw fragments of the Japanese
archives. The site is at
the base of hills, from which the mob threw stones into
the Legation, thick as
hail, while the buildings were being fired. The present
Japanese Legation is
situated at the foot of the “south mountain” on rising
ground. There is at
present a guard of two hundred Japanese soldiers for the
protection of the
Legation. The Koreans are
physically a fine race, but rather weak and effeminate;
they are naturally
intelligent, but very ignorant, and there are among them
very few scholars.
Some of the high officials speak Chinese. They are
polite and friendly, but
though we met with no rudeness or incivility on the part
of the inhabitants,
their behaviour seemed to betoken suspicion. The women
are regarded as servants
and to them is left all the work. Among the nobility,
marriages take place at
an early age. Widows are not allowed to many again. The people are
divided into three classes, the nobles, the officials
and common people. On the
latter are imposed all kinds of burdens by the
officials, and everything points
to a wretched government. The horses and chairs provided
for us, the oxen which
carried our luggage were all obtained on a system of
forced labour. As a
natural result the horses are of the worst kind and
everything is done in an
unwilling manner; and when they have the opportunity the
chair-bearers run
away. Any signs of wealth entail squeezing by the
officials, and the people
consequently spend all they earn on themselves in the
way of clothing and food.
Most of the city
people are extremely well dressed, and their general
clean appearance contrasts
strangely with the miserable appearance of their houses.
They wear a variety of
bright colours, principally green and blue. White
clothes, however, are the
most common; children wear pink and violet, women light
blue, more than other
colours. The men’s costume is mostly a long robe with
broad sleeves, tied on
the right side by ribbons. Under this they wear two or
more robes or jackets
which only reach down to the waist; the latter are more
used by the coolies.
The white trowsers are worn very wide and tied a little
above the ankle, where
the thickly wadded stockings begin; the shoes are very
like the Chinese. Their
clothes are always of a single colour; no patterns are
seen. The lower palace
officials wear scarlet dresses and bamboo hats; soldiers
wear over the ordinary
dress, a blue cotton garment hanging in strips from the
shoulders, and from their
large, black, low-crowned hats hangs a red tassel; they
are mostly shabby
looking, but their pay is only about eight cents per
day. The head-dress of
Koreans consists of a horse-hair band, worn lightly
round the forehead; on this
a skull-cap of the same material, and over the cap a
black hat of horse-hair’
spread on a circular framework, about sixteen inches in
diameter, and a conical
crown four and a half inches high; the hat rests on the
head and is secured by
ribbons tied under the chin. Hats of good quality cost
as much as eighty nyang,
or about sixteen dollars, and much money is sometimes
spent on the head-dress
alone. Married men wear their long hair gathered up in a
top-knot; boys wear it
plaited in a long queue, which gives them a very
womanish appearance. It was
said that two and three hundred yen were often invested
in head-gear. Women
wear a dress remarkably similar to that worn in Europe,
short jackets with
tight sleeves and a long petticoat; the hair is worn
parted in front and
gathered in a knot on the back of the head, or in thick
plaits projecting over
the forehead. The mourning garments
are entirely of grey unbleached hemp; mourners, besides
the white hat, carry in
their hands a kind of fan of the same material as the
clothes, and which they
hold in front of the face. Large coarse hats are also
worn, reaching down to
about the shoulders. No umbrellas of any kind are seen.
In features the Koreans
are different from both Chinese and Japanese; the face
is long and oval; they
do not shave off their beards and moustaches, but they
are usually of very
scanty growth; men with reddish beards and children with
light brown hair are
not at all uncommon. We saw few young women in the
streets; and the older women
often ran into the nearest house or turned into another
street when they saw us
coming. When out of doors they wear over their heads
green mantillas, covering
the face and leaving only the eyes to be seen. In the
way of ornaments, silver
rings were worn on the fingers, and hairpins; other
jewellery, such as coral and
amber silver-mounted, we saw only for sale. |